1. Introduction: The Principle of Inevitable Transition

In Yoruba cosmology, Ikú is not an Orisha to be worshipped, but the personification of Death, a force of nature (an Ajogun) whose function is to end the cycle of life on Earth. She is not evil, but rather implacable and essential to the balance of the universe. Ikú is the reaper who takes the spirits at the time determined by Olodumare, allowing them to return to Orun (the spiritual world) to be reborn or become ancestors.

2. Fundamental Myths (Itan)

An Itan tells of Ikú living in Orun and having no power to take anyone from Earth. However, humans began to grow arrogant and disrespectful to the Orishas. As punishment and to restore order, Olodumare gave Ikú permission to descend to Aiye and take those whose time had come. Another myth tells of Orunmila, through his wisdom, being the only one who managed to deceive Ikú, not to escape her forever, but to postpone her arrival, teaching that, through Ebó, it is possible to negotiate with destiny.

3. Domains and Symbols

Ikú's domain is the moment of death, the transition between life and the afterlife. Her symbols, many of which are influenced by Western culture, are the sickle, the hourglass, and the skeleton. In Yoruba tradition, she is more of an invisible presence, a cold wind that arrives without warning.

4. Archetype and Personality

Ikú has no "children." She is an external force. However, her presence in the oracle is a heightened alert. She represents the end, loss, and terminal illness. She is the insurmountable obstacle. When Ikú appears in a consultation, the focus of all rituals (Ebos) is to try to appease her, negotiate with her, and offer something in exchange for the life of the client, so that she will withdraw and postpone her arrival.

5. Relationships and Dialogues

Ikú is one of the eight destructive forces known as Ajogun (along with Disease, Loss, etc.), which are the enemies of humanity. She has a relationship of both antagonism and respect with all the Orishas, as all are subject to her power. Her most direct relationship is with Omolu/Obaluaê, who governs disease and passing, and with Iansã/Oyá, who guides the spirits (Eguns) after their passing through Ikú. Ikú reaps, Omolu oversees the passing, and Iansã guides the soul.